One of the most striking aspects of Siti Hajar’s story is her shift from a secondary social status—as a servant and later a wife—to a primary architect of a civilization. In modern social contexts, she represents the transition from being defined by one's relationship to a spouse or a social class to being defined by one’s own actions.
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However, social topics often highlight the judgment within the group. The “perfect” Siti Hajar (who wears the serkup or full covering) may look down on the “trendy” Siti Hajar (who wears a loose shawl with bangs showing). The single Siti Hajar is gossiped about by the married ones. This internal hierarchy reveals that the tudung does not erase classism, colorism, or internalized misogyny. Instead, it repackages them in religious language, creating a painful social environment where women are policing women more harshly than men ever could. One of the most striking aspects of Siti
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: Many Muslim women review Siti Hajar as a "mother of feminism" because her lived experience became a central rite of passage (Hajj) for all pilgrims, regardless of gender.