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The second question is revolutionary. It asks us to dismantle the concept of property as it applies to the sentient. It asks whether we have the right to end a life that does not want to end, regardless of the method.

Welfarism is utilitarian. It asks: Does the animal experience more pleasure than pain? If the balance is positive, the system is ostensibly justified. This leads to what philosopher Bernard Rollin calls the "welfarist paradox." We can create extremely humane conditions for egg-laying hens (enriched cages with perches, nests, and scratching areas), yet ultimately, those hens are still killed when their egg production declines. Welfare improves the journey but accepts the destination. The second question is revolutionary

The gold standard for welfare is the developed in the 1960s: Freedom from hunger and thirst. Freedom from discomfort (providing appropriate shelter). Freedom from pain, injury, or disease. Freedom to express normal behavior. Freedom from fear and distress. Welfarism is utilitarian